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In all of these cases, the back pressure that gives wide review any force, beyond a moral high ground, is the fact of multiple implementations. To put it another way, why would implementers listen to wide review if not for the implied threat that a particular feature will not be implemented by other engines?
So yes, I absolutely think multiple implementations are a good thing for the web. Without multiple implementations, I absolutely think that none of this positive stuff would have happened. I think we’d have a much more boring and less diverse and vibrant web platform. Proponents of a “move fast and break things” approach to the web tend to defend their approach as defending the web from the dominance of native applications. I absolutely think that situation would be worse right now if it weren’t for the pressure for wide review that multiple implementations has put on the web.
Microsoft’s release of its new, Chromium-based, Edge browser has sparked renewed concerns about the rapidly decreasing diversity of browser engines. “All browsers becoming Chrome” is problematic in many ways, but while having bigger contributors like Microsoft in the Chromium project could actually help steering the project away from its Google-centric agenda, the issues intrinsic to relying on a single implementation remain open.via torgo.com
Complexity bias is a logical fallacy that leads us to give undue credence to complex concepts.
Faced with two competing hypotheses, we are likely to choose the most complex one. That’s usually the option with the most assumptions and regressions. As a result, when we need to solve a problem, we may ignore simple solutions — thinking “that will never work” — and instead favor complex ones.
To understand complexity bias, we need first to establish the meaning of three key terms associated with it: complexity, simplicity, and chaos.
Nice piece on the risks of being seduced by unnecessary complexity, especially in the broader context of language. It reminded me of an old essay by Italo Calvino, “L’antilingua”—literally: “the anti-language”—in which he comically shows the effects of replacing simple words with increasingly grotesque jargon. To paraphrase Calvino, the anti-language is the language of people who prefer saying “utilize” instead of “use”, people who are scared of showing familiarity with the subject of their talk. According to him, speaking the anti-language is a sign of being out of touch with life, and ultimately represents the death of language itself.via fs.blog
At this point, we are left to answer a critical question. How can we decide when to overrule our common sense? What should we do in the many, almost daily, situations where it’s impossible to verify the validity of a statement? When can we trust common talk? […]
I suspect the answer cannot be found in a positive theory of certainty, but in the acceptance that, as humans, our destiny is to live, and act, in doubt.
I finally managed to read this terrific piece by Stefano Zorzi and I can’t help but think the answer to these questions lies in fully embracing hermeneutics not as just a tool, but instead as the very foundation of being, as brilliantly argued by philosopher Gianni Vattimo in his groundbreaking 1983 essay “Dialectics, Difference, Weak Thought”.via ribbonfarm.com